Sorry for my digital absence; as it would turn out, the pilgrimage (as well as much of Shikoku island) does not have very wide-spread internet access. Also, because I have been nojyuko (lit: sleeping in the open air), I’ve been mostly away from electricity (and soap for that matter).
A lot has happened since I arrived, a very hilly-looking up and down experience. There’s too much to say in a single post, so I’ll just provide a few highlights and expound with some additional posts when the opportunity presents itself.
After arriving, I met up with Dave and Eric. Dave is in his mid 40′s (Dave if I’m exaggerating here please don’t hesitate to 嘘 me) and is pretty much fluent in speaking Japanese and in reading kanji, which just amazes me. Eric is much tanner and skinnier than the last time I saw him (about 3 months ago), but is still his insightful talkative self.
Much of my time has been spent in awe at the beauty and intricacy of the temples and surrounding countryside. Spending much of my time in Tokyo when I was here in 2008, I didn’t have too many opportunities to view anything other than cityscape. Now, in sleeping on mountainsides, under lean-to’s, in garages, and in a tent, I’ve gotten a much better sense of the atmosphere and pace of natural Japan. It is slow. So much slower than Tokyo would suggest, and slower still than in the U.S. People and places don’t communicate urgency in the way I anticipated, and it is refreshing. Refreshing even though I feel always slightly damp and dirty due to the humidity and lack of showering.

The temples have been amazing (I will upload the numerous pictures I have been taking once back home), and, coupled with Eric’s depth of knowledge about Buddhism and Dave’s knowledge of the language and culture of Japan, have been very enjoyable to visit and learn from. The pilgrims themselves have all been extremely nice (even when refusing to take my questionnaire) and seem open to speaking with a foreigner in semi-functional Japanese.
I’ve gone from north Shikoku (temples 67-77) with Eric and Dave on foot and south Shikoku (temples 44-58) with three Japanese 20-40 year old’s by futuristic luxury hatchback. The south Shikoku experience is (like the car we traveled in) difficult to describe. It was at once positive (speaking with persons who knew zero English and being toted around as a sort of foreign novelty) and negative (realizing I was in the middle of nowhere with three relative strangers). The last part was a bit scary when I realized the person I was traveling with had his own ideas about how I should conduct my research (by waiting between temple 88 and temple 1) and was not willing to drop me off where I needed to go. Luckily, however, we were able to compromise and I met up again with Dave and Eric at temple 76.
Right now, according to my laptop, it is 4:57 am. But according to Japan it is 18:58 (6:58pm). I’m not sure who to trust at this point, because I certainly can’t rely on my internal sense of time. I’ve been sleeping at odd hours (in the middle of sitting on the temple steps at 11:30am) and feeling rested at 3 o’clock in the morning. I’m currently resting in a small wooden shelter built specifically for walking pilgrims. It even has a little basket someone made containing kleenex packets and a note to use them. This is the high-life. It doesn’t feel entirely pilgrimage-esque, however, because it’s about 2 feet away from a major road that has tiny Japanese cars zipping noisily by every few seconds.
As I prepare for the night’s nojuku, I’m really quite excited to continue the last week I have here. I’ll do my best to learn and study what I can so that I can impart what knowledge I gain through research and practice.